Idea
Education as a common good as political framing for a new social contract
This IdeasLAB blog is part of a series leading up to the launch of a publication on the theme of 鈥渞enewing the social contract for education.鈥 The theme of the series is based on the call from the report . See , and look for the full special issue in to be released in early 2024.
By Rita Locatelli
In its 2021 report, the UNESCO International Commission on the Futures of Education invited the international community to forge a 鈥渘ew social contract for education鈥. This new social contract, the International Commission asserted, should involve all education stakeholders and be governed by the principle of education as a common good. However, neither the concept of the new social contract nor the principle of education as a common good are explicitly defined.
Considering some of the critiques addressed to the Futures of Education report on the lack of critical analysis of the structures of power that may influence the re-visioning of the new social contract,1 a better understanding of the principle of education as a common good would help clarify the political implications that result from adopting this framework.
Implementing innovative forms of cooperation more adapted to the diversity of contexts
The concept of education as a common good represents a useful frame of reference since, to a more radical extent than the instrumental concept of education as a public good, it questions the utilitarian model that conceives education primarily as an individual socio-economic investment. Education as a common good, on the other hand, favours a humanistic approach that places the individual and his or her connections with the community at the centre.
Indeed, in contrast to public goods, which can be enjoyed as individual goods,2 common goods are considered to be relational, and thus presuppose forms of shared governance for both their production and enjoyment. Goods of this kind are grounded in a strong sense of community relationships and cannot be reduced to economic resources or to factors of production precisely because of their social and relational nature. Thus, education can be considered a public good in its traditional form of instruction, which is guaranteed publicly but can be enjoyed individually. Extending the notion of education as a common good, therefore, presupposes that all components of society take responsibility for the educational process, the results of which can only be fully achieved and enjoyed together. The aim is to introduce and extend practices capable of generating new scenarios and new forms of social cooperation and coexistence.
Extending the notion of education as a common good, therefore, presupposes that all components of society take responsibility for the educational process, the results of which can only be fully achieved and enjoyed together.
Strengthening democratic participation
The concept of education as a common good reflects, from the point of view of educational governance, the analyses concerning the relationship between education and democracy elaborated in the field of critical pedagogy. It implies a new social contract for education as a collective responsibility that manifests itself as a clear political perspective grounded in a strong sense of solidarity among the different components of society. This translates into organisational structures which highlight inclusion, horizontal collaboration, cooperation, and solidarity at different levels, giving voice to and acknowledging diverse epistemologies. The involvement of teachers, young people, students, community and civil society organisations, and other non-state actors in the definition and implementation of public policies represents one of the fundamental features of institutional democratisation and quality of decisional processes.
All over the world, there is an increase in community or territorial education alliances, service-learning initiatives, and open schools movements aimed at renewing the more traditional organisation of education
The road is long, but there are good reasons for hope. All over the world, there is an increase in community or territorial education alliances, service-learning initiatives, and open schools movements aimed at renewing the more traditional organisation of education. These changes are all thanks to the active involvement of communities, students, parents, citizens, and third-sector entities. Such examples include, where experiences, commonly referred to as "Community or territorial education pacts鈥 are increasingly widespread and promoted by INDIRE (the National Institute for Documentation, Innovation and Educational Research, the Italian Ministry of Education鈥檚 oldest research organization). It is, however, evident that the conditions for the realisation of a new social contract vary considerably from context to context. For a new social contract for education to be truly transformative, a critical analysis of how shared governance can be fulfilled and how responsibilities should be distributed is a prerequisite.
[1] See: Elfert, M., & Morris, P. (2022). The long shadow between the vision and the reality: A review of the UNESCO report 鈥淩eimagining our futures together: A new social contract for education鈥, Quaderni di Pedagogia Della Scuola, 2, 37鈥44;&苍产蝉辫;
Klees, S. (2022). UNESCO鈥檚 futures of education report: What is missing? NORRAG Blog. [Accessed 21st August, 2023]
[2] Taylor, C. (1995). Irreducibly Social Goods. In Philosophical Arguments, 127鈥145. Cambridge, MA: Harvard University Press.
The ideas expressed here are those of the authors; they are not necessarily the official position of UNESCO and do not commit the Organization.
Rita Locatelli is a researcher at the Department of Education - Universit脿 Cattolica del Sacro Cuore, Milan (Italy). UNESCO Chair in 鈥淓ducation for Human Development and Solidarity among Peoples鈥